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Open Letter to the Dalai Lama
With all due respect,
You want Tibet back?
As a temporary agent of the 49 Judges of Saturn
I’ll tell you the bottom line,
You do not deserve Tibet back at this time.
If you really want it, you can have it
But here is the karmic bind:
What you seek for yourselves
You will not find
Until justice and peace are applied first
To all human beings across the earth
Short and sweet—between the nations make peace
I personally will hand you Tibet in three years guaranteed
If my words you have the courage to heed:
Take thirty of your best disciples on earth
And for an hour a day
Do the Kalachakra, wrathful compassion,
Inside of dictators who cause pain and suffering
The Chief Judge of Saturn herself--right from her lips--
Offers you this tip:
A religion of kindness will never succeed
Until you and your disciples go one on one
With the malicious
Not until your hearts are more powerful than theirs
As in getting them to stop arming and harming.
It counts for nothing your large, solemn gatherings
Puga mantra-ing, robes, and Bodhisattva vows
When you are asked by akasha to fulfill this task:
Tear down the concrete and barbwire walls
Of North Korea, stop Iran from arming Hezbollah,
And other comparables
Specific time frames for real world tasks is what I ask
Fail in this endeavor
And Tibet you will have never,
What you seek for yourselves
You must first give to others
No one said life was fair
But like stone soup
You have to put in your fair share.
It would be beyond comprehension of the human to become extinct, but it is as easy to do as it was for the Dalai Lama to lose Tibet to the communists.
Nothing in his training or in nine hundred years of seeking enlightenment prepared them for a confrontation with the modern world. Lose this planet and you lose one of the most beautiful and spiritual enchanting planets in the galaxy. This will not happen on my watch if I can help it.
......................................................................................................
How does the akashic plane differ from the mental plane with the letter U? I site the example often as mentioned in Wikipedia: At the age of fifteen in 1950, the Dalai Lama was enthroned as the head of Tibet. This was one month after China invaded Tibet. In 1954, the Dalai Lama met with Mao Zedong in Beijing. In 1959, the Dalai Lama fled Tibet.
However, in 1954 at the meeting with Mao Zedong, Mao told the Dalai Lama that religion is the opiate of the people quoting Marx. China had been treated terribly by England. The East India Company during the 1830’s, acting for and within the national interest of England, shipped tons of opium to Canton, China. It traded the opium for manufactured good and for tea. The trade wrecked havoc on China producing vast numbers of opium addicts.
So when Mao said that religion is the opium of the people he was saying that religion is a means to enslave and repress a population. Religion is an economic disaster that destroys industrial development due to its close alliance with imperialism.
Tibetan Buddhism has a truly magnificent understanding of akasha on the akashic plane. But when it comes to how akasha asserts its harmony by balancing the four elements on the mental plane, well, Tibetan Buddhism is a disaster waiting to happen.
If the Dalai Lama had wise counselors, they would have kept their minds attuned to mental plane questions like what is the situation and what are our options and choices. And what resources are available to us to solve these problems?
But the young Dalai Lama did not have access to such wisdom. Entranced by akasha and entangled in the routines of a feudal society, Tibet failed utterly to establish embassies and alliances with other nations to guarantee its survival as a nation. It had no cultural exchange. Entranced by akasha, it failed utterly to acquire even the most rudimentary understanding of how it was a nation among other nations.
If the Dalai Lama had wise counselors, he could have handed Mao a copy of John Nash’s 1949 thesis which explained that there is no class warfare. There is instead a nonviolent point of harmony between any two opposing parties. Furthermore, for any economic system to succeed you must factor in individual motivation in order to reach the highest level of productivity.
In other words, Chinese Communism will somehow have to allow for the people to be represented in the government if it is to succeed. The Dalai Lama could have said simply, “The karma is that if China represses religion and individual freedom it will inevitably change into its opposite—before you know what has happened your communism will become capitalism regardless of what you call it.”
The Dalai Lama could have applied akasha to the mental plane by saying “Obviously you are about to invade Tibet. Nonetheless, here is the situation and here are your options and choices. If you continue to blindly follow an aging ideology, you will end up killing thirty million of your own people through your economic mistakes and seriously delay your inevitable rise to power among the nations.” [On the other hand, if the Dalai Lama’s counselors were intelligent enough to have read and understood obscure papers on economic theory and conflict resolution, Mao probably would have seen them as a resource to be put to work rather than as an obstacle to be overcome. He would have placed them in charge of running his economy.
Trust me on this—any dictator or other on a quest for absolute power for good or for evil design will, without doubt, always and forever be on the lookout for wise and trustworthy counselors he can rely upon. They ease his burden and make life more satisfying.]
The conflicts, the components of conflicts, and the entire set of variable and options we confront as we think about the future are derived from the akashic plane. Akasha is their source. You can bet that there will always be a path of harmony somewhere to be found on the mental plane. You just have to attuned your mind to akasha to understand the specific shape that path takes.